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Imamat 20:10

Konteks
20:10 If a man 1  commits adultery with his neighbor’s wife, 2  both the adulterer and the adulteress must be put to death.

Imamat 20:17-20

Konteks

20:17 “‘If a man has sexual intercourse with 3  his sister, whether the daughter of his father or his mother, so that he sees her nakedness and she sees his nakedness, it is a disgrace. They must be cut off in the sight of the children of their people. 4  He has exposed his sister’s nakedness; he will bear his punishment for iniquity. 5  20:18 If a man has sexual intercourse with a menstruating woman and uncovers her nakedness, he has laid bare her fountain of blood and she has exposed the fountain of her blood, so both of them 6  must be cut off from the midst of their people. 20:19 You must not expose the nakedness of your mother’s sister and your father’s sister, for such a person has laid bare his own close relative. 7  They must bear their punishment for iniquity. 8  20:20 If a man has sexual intercourse with his aunt, he has exposed his uncle’s nakedness; they must bear responsibility for their sin, they will die childless.

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[20:10]  1 tn Heb “And a man who.” The syntax here and at the beginning of the following verses elliptically mirrors that of v. 9, which justifies the rendering as a conditional clause.

[20:10]  2 tc The reading of the LXX minuscule mss has been followed here (see the BHS footnote a-a). The MT has a dittography, repeating “a man who commits adultery with the wife of” (see the explanation in J. E. Hartley, Leviticus [WBC], 328). The duplication found in the MT is reflected in some English versions, e.g., KJV, ASV, NASB, NIV.

[20:17]  3 tn Heb “takes.” The verb “to take” in this context means “to engage in sexual intercourse,” though some English versions translate it as “marry” (e.g., NIV, NCV, TEV, CEV).

[20:17]  4 tn Regarding the “cut off” penalty, see the note on Lev 7:20.

[20:17]  5 tn See the note on Lev 17:16 above.

[20:18]  6 tn Heb “and the two of them.”

[20:19]  7 tn Heb “his flesh.”

[20:19]  8 tn See the note on Lev 17:16 above.



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